Sharafat-E-Insani Ka Tasawwur

Islam, Musalman aur Ghair Muslim part 2

Sharafat-E-Insani Ka Tasawwur

     Baahmi(Aapsi) Insani Rawabit (Mel Jol/Ta’lluqaat)Ki Doosri Bunyad Insani Sharafat O Karamat Aur Ehteraam E Aadmiyyat Hai, Insan Ko Ba-Haisiyat Insan Allah Ta’ala Ne Qaabil-E-Ehteraam Qarar Diya Hai:

وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ

“Hum Ne Insan Ko Muazzaz Banaya Hai”(Surah Bani Israil<17>:70)

Us Ke Jismani Saanche(Dhancha) Ko Behtreen Saancha Qarar Diya Gaya Hai, Irshad Hai

لَقَدْ خَلَقْنَا الْإِنْسَانَ فِي أَحْسَنِ تَقْوِيمٍ

“Hum Ne Insan Ko Behtreen Qaalib Me Paida Kiya Hai.”(At-Teen:4)

Ø     Ye Takreem O Ehteram Tamam Bani Nau(Bashar/Insan ki Aulaad) Insan Se Mutalliq Hai, Aur Is Me Musalman Aur Ghair Muslim Ki Tafreeq Nahi Hai, Paighambar-E-Islam Sallallahu Alaihi Wasallam Ne Amali Taur Par Is Haqeeqat Ko Wazeh Farmaya,

Ø     Ek Baar Ek Yahoodi Ka Janaza Jaraha Tha, Ap Sallallahu Alaihi Wasallam Khade Hogaye, Logon Ne Arz Kiya Ke Ye Yahoodi Ka Janaza Hai, Ap Sallallahu Alaihi Wasallam Ne Farmaya Ke Jaan To Us Me Bhi Hai.

(Saheeh Bukhari Hadees No 1312)

Ø     Ghazwa-E-Ahzaab Ke Mauqe Se Ek Mushrik Musalmano Ke Hathon Maara Gaya, Ahl-E-Makkah Ne Khwahish Ki Ke Us Ki Qeemat Le Kar Laash Un Ke Hawale Karde, To Ap Sallallahu Alaihi Wasallam Ne Koi Qeemat Liye Baghair Laash Wapas Kardi

(Al-Bidaya Wan-Nihaya 4/107)

Kyun Ke Insani Naash Ki Qeemat Wusool Karna Insani Ehteram Ke Mughaair (Mukhalif)Hai

Ø     Islam Se Pehle Jung Ka Koi Qanoon Nahi Tha, Aur Log Maqtool(Jiska Qatl Kiya Gaya) Ke Aazaa Tarash Kar Haar(Necklace) Pehante Aur Apni Aatish-E-Inteqam Bujhate The, Islam Ne Ek To Hattal Maqdoor Jung Se Bachne Ka Hukm Diya, Lekin Agar Is Ki Naubat Aahi Jaye, To Jung Ke Muhazzab Qawaneen Muqarrar Kiye, Min Jumla Un Ke Ye Hai Ke Agar Koi Shakhs Giraft Me Aajaye To Iizaa (Takleef) Pohancha Kar Qatl Na Kiya Jaye, Aur Jo Maare Jayen, Un Ke Aazaa(Body Parts) Kaate Na Jayen Ke Ye Ehteraam-E-Insaniyat Ke Khilaf Hai.

(Jaame Tirmizi 2/401)

Poori Insaniyat Ek Kumbah hai

Bismillahir Rahmanir Raheem

Islam, Musalman aur Ghair Muslim part 1

Poori Insaniyat Ek Kumbah hai

Maujoodah Ilmi haalaat ke pase manzar me Musalmano aur Ghair Muslim Bhaiyon ke darmiyan Ta’luqaat ka masla badi ahmiyat Ikhtiyar kar gaya hai, aur Afsos ke Hum is masle par Mahez Siyasi aur Maaddi Nuqta e Nazr se Ghaur karte rahe hain , Halanke Jab Hum Islam ko ek Hama Geer Aur Jame Nizam e hayaat samajthe hain, to hamaara farz hai ke Hum is masle par bhi Islami Nuqta e Nazr se sochen aur dekhen ke is baare me Haqeeqi Islami Talimat kiya hain?

Poori Insaniyat- Ek Kumbah

        Is silsile me bunyadi baat ye hai ke Quran Majeed ke irshad ke mutabiq poori Insaniyat ka Aaghaz ek hi Hasti se hua hai, Khuda ne usi hasti se us ka joda paida kiya aur us jode se poori insaniyat wujood pazeer hui:

يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً

Tarjuma: “Aye Logo! Apne Rab se Daro, Jis ne tum ko ek hi jaan se paida kiya hai, aur usi se us ka Joda paida kiya hai, Neez un dono se Bhot se Mard o Aurat ko wujood Bakhsha.”

(Surah Nisa: 1)

     Is tarah Islam  ki nazar me poori insaniyat ek hi kumbah aur khandaan hai, ye ek hi darakht ki shaakhen aur ek hi guldaste ke phool hain, is se hame insani Ukhuwwat(Bhai chaargi) ka sabaq milta hai, jaise ek Musalman doosre musalman ka Bhai hai, usi tarah Har Insan Insaani rishte se hamara Bhai aur Hamare Wasee’ tar Khandaan aur Kumbe ka ek Hissa hai, ye ukhuwwat O Bhai Chaargi hame Muhabbat o pyar ka paigham deti hai, aur is jaanib mutawaajah karti hai ke hamare Dil me har fard Bashar se Muhabbat honi chahye.

Islam,Musalman aur Ghair Muslim.

         Islam ek hama geer aur Jame mazhab hai, jo zindagi ke tamam shobon me Insaniyat ki rehnumai karta hai, wo banda ko Khuda se jordta hai, wo ek musalman aur doosre musalman ke darmiyan rishta ukhuwwat ko istewar karta hai, wo poori insaniyat ko ek doosre ke sath Wahdat ki ladi me pirota hai, aur 2 Qaumo ke darmiyan baham rawabit(connections) ke usool par raushni dalta hai isi liye Quran o Hadees me Musalmano aur Ghair Muslimo ke talluqaat ke baare me wazeh Usool maujood hain aur Fuqaha ne Apne Ijtehadaat ke zarye unhe mazeed munaqqah (wazeh) kar diya hai.

        Maujoodah aalami haalaat me Islam aur Musalmano ke Khilaf maghribi propagandas aur Doosri taraf Mehroomi o Mayoosi se do chaar baaz mazloom Musalmano ke radd-e-Amal ki wajeh se Musalamno aur Ghair muslimo ke ta’luqaat ka Mauzoo bhot hi ahmiyat ikhtiyar kar gaya hai.

        Ye ek Haqeeqat hai ke maujooda halaat me apni mazhabi shinakht(identity) ki hifazat ke sath usi rawadaari aur murawwat ko Furoogh dene ki zaroorat hai, jo insani ukhuwwat ke tahet Ghair Muslimo ke tayeen hum par aayed hoti hai, aur jo biainihi kitab o sunnat ki taleemaat aur us ke mansha o maqsad ke mutabi hai, kyun ke Jab Talluqaat motadil honge, tabhi Allah ke bando tak Allah ke deen ki dawat pohanchai jasakegi aur Khaliq aur Makhlooq ka rishta istiwaar karne me hum kamiyaab hosakenge, Musalmano ko baher Soorat ye baat yaad rakhni chahye ke wo DAYEE hain aur doosri Qaumen Mad’oo aur Mukhatab, aur Dayee ke liye wahi yak taraf muhabbat o dardmandi matloob hoti hai, jo kisi Baap aur Maa ko apni aulaad se hoti hai.

KYA RABI-UL-AWWAL KE MAHINE KI KHUSH KHABRI DENE SE JANNAT MILEGI

Ap(Sallallahu alaihi wasallam) ne farmaya:
1 “Jo Mujh par jaan boojh kar jhoot bandhe uska thikana JAHANNAM hai."

) وحدثنا محمد بن عبيد الغبري، حدثنا أبو عوانة، عن أبي حصين، عن أبي صالح، عن أبي هريرة، قال: قال رسول الله صلى الله عليه وسلم: «من كذب علي متعمدا، فليتبوأ مقعده من النار»
( MUQADMA SAHEEH MUSLIM HADEES NO 3)
2."Admi ke Jhoota hone ke lye yahi kafi hai k suni sunai baat (bagair tehqeeq) ke doosro tak pohanchaye."

وحدثنا عبيد الله بن معاذ العنبري، حدثنا أبي، ح وحدثنا محمد بن المثنى، حدثنا عبد الرحمن بن مهدي قالا: حدثنا شعبة، عن خبيب بن عبد الرحمن، عن حفص بن عاصم، عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: «كفى بالمرء كذبا أن يحدث بكل ما سمع»
(MUQADMA SAHEEH MUSLIM BAAB NAHI ANIL HADEES BI-KULLI MAA SAMI'AA.)

* RABI-ul-Awwal ya kisi aur mahine ki mubarakbad dene se JANNAT milna kisi Hadees se sabit nahi hai, aj kal 📵 whatsapp/face book ke zarye aisi 📵 jhooti baaten Rasoolullah sallallahu alaihi wasallam ki taraf nisbat kar ke aam ki jarahi hai aur hum jaante hue ya anjaane me unhe fwd kar ke ya share kar ke is JHOOT me shamil horahe hain aur apna thikana Jahannam me bana rahe hain.

Yaad rakhye !

⏩ Agar ap ko bhi aisa msg aya ya apne fwd ya share kiya ho to is post ko doosro tak pohancha kar Is Ghalat baat ka rad karen aur ghalat baat pohanchane ki tauba karlen aur jin jin tak pohanchaya tha un ko us baat ke ghalat hone ki ittela deden warna Qayamat ke din wo Ap ka gireban pakdenge.
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Azmat e Sahaba Razi Allahu anhum Part 15

Sahaba Kiraam Ke baare me Quran e Kareem ke Irshadaat  17

Aayat No17:

وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَحِيمٌ

“Aur jo log Un ke baad Aaye kehte hain ke Aye Hamare Rab Bakhsh dijiye Ap hum ko aur Hamare Bhaiyon ko jo (Imaan me) hum se sabaqqat kar gaye aur mat banaye hamare Dilon me Momineen ke liye koi Khot aye Rab tu bada Shafaqqat karne wala Maherbaan hai.

(Surah Hashr: 10)

Ulama ne likha hai ke ye aayat is baat ko mutazammin hai ke Sahaba-e-Kiram Razi Allahu anhum se Muhabbat karna wajib hai aur unke baare me kalimaat e Khair kehna Imaan ka Iqteza hai, Musalmano ke maal-e-fai o Ghanimat me isi ka hissa hai jo Sahaba-e-Kiram razi Allahu anhum se Muhabbat karne wala aur un ke baare me Kalimaat-e-Khair kehne wala ho jo un ke baare me bad Aeteqad ho aur un se Bughz rakhe aur us ko Musalman ke maal e Ghaneemat se Hissa nahi milega, goya Amalan us ko Musalmano ki jamat me se Shumaar nahi kiya jayega.

Is Aayat ke tahet Tafseer e Qurtubi me hai:

هَذِهِ الْآيَةُ دَلِيلٌ عَلَى وُجُوبِ مَحَبَّةِ الصَّحَابَةِ، لِأَنَّهُ جَعَلَ لِمَنْ بَعْدَهُمْ حَظًّا فِي الْفَيْءِ مَا أَقَامُوا عَلَى مَحَبَّتِهِمْ وَمُوَالَاتِهِمْ وَالِاسْتِغْفَارِ لَهُمْ، وَأَنَّ مَنْ سَبَّهُمْ أَوْ وَاحِدًا مِنْهُمْ أَوِ اعْتَقَدَ فِيهِ شَرًّا أَنَّهُ لَا حَقَّ لَهُ فِي الْفَيْءِ، رُوِيَ ذَلِكَ عَنْ مَالِكٍ وَغَيْرِهِ. قَالَ مَالِكٌ: مَنْ كَانَ يُبْغِضُ أَحَدًا مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَوْ كَانَ فِي قَلْبِهِ عَلَيْهِمْ غِلٌّ، فليس له حق في في المسلمين

“Ye Aayat daleel hai ke Sahaba-e-Kiram razi Allahu anhum se Muhabbat karna wajib hai is liye ke Allah ne baad walon ke liye Maal-e-Ghaneemat me usi waqt Hissa muqarrar kiya hai jab tak ke  wo Sahaba-e-kiram razi Allahu anhum se Muhabbat karte rahen un se ta’luq e khatir ka Izhaar karen aur un ke liye Dua-e-Maghfirat karte rahen aur jis ne un ko ya un me se kisi ko Bura-Bhala kaha ya un ke baare me Bura-Aeteqad rakha us ka Maal-e-Ghaneemat me koi Haq nahi hai.

Aur ye baat Imam Malik waghaira se Manqool hai Hazrat Imam Malik rahmatullahi alaih ne farmaya Jo Muhammad sallallahu alaihi wasallam ke Ashaab me se kisi se Bughz rakhe ya us ke dil me un ki janib koi Khot ho to us ka maal-e-ghaneemat me koi Haq nahi hai.

(Tafseer-e-Qurtubi Surah Hashr Aayat 10)

Aur Imam Raazi rah farmate hain:

وَبَيَّنَ أَنَّ مِنْ شَأْنِ مَنْ جَاءَ مِنْ بَعْدِ الْمُهَاجِرِينَ وَالْأَنْصَارِ أَنْ يَذْكُرَ السَّابِقِينَ وَهُمُ الْمُهَاجِرُونَ وَالْأَنْصَارُ بِالدُّعَاءِ وَالرَّحْمَةِ فَمَنْ لَمْ يَكُنْ كَذَلِكَ بَلْ ذَكَرَهُمْ بِسُوءٍ كَانَ خَارِجًا مِنْ جُمْلَةِ أَقْسَامِ المؤمنين بحسب نص هذه الآية.

“Allah ta’ala ne batla diya ke Muhajireen o Ansaar se baad me aane walon ka ye wazeefa hai ke wo Sabiqeen yani Muhajireen o Ansaar ko Dua-e-Rahmat ke sath yaad karen aur jo aisa nahi hai aur us ne un ka zikr burai se kiya to wo Is Aayat ki Ruu se Ahl-e-Imaan ki har qism se Kharij hogaya.

(Tafseer-e-Kabeer Surah Hashr Aayat 10)

       Ek taraf Quran ka ye irshad aur Ulama-e-Ummat ke ye bayanaat hain aur doosri taraf Maulana Maudoodi marhoom ki wo nigarishaat hain jin me Sahaba-e-Kiraam razi Allahu anhum ki Zawaat-eQudsiya ko Majrooh aur naqaabil e Aetebaar banane ki Koshish e narawaa ki gayi hai.

       Maulana Maudoodi ki nigarishaat ka kuch hissa Ap is Blog me mulaheza farmayenge, use Mulaheza farmaye aur Dekhiye ke Maulana Maudoodi ka qalm Sahaba-e-Kiraam razi Allahu anhum ke baare me kis darjeh Ghair Muhtaat aur un ki is qism ki tehreeren kahan tak Qalb o Nazar me samaye jane ke qaabil hain.

       Hame Maulana ki Zaat se koi Purkhaash nahi hum un ki baaz Salahiyaton ke qadardaan hain magar Sahaba-e-Kiraam razi Allahu anhum ki zaat Maulana Maudoodi se kahiin Buland hai. Sahaba-e-Kiram razi Allahu anhum ke baare me kisi ki Jurrat e beja aur kisi bhi Insan ka namunasib rawayya bardasht nahi kiya jasakta.

FBS

Azmat e Sahaba Razi Allahu anhum Part 14

Sahaba Kiraam Ke baare me Quran e Kareem ke Irshadaat  16

Aayat No 16:

وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ (62) وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ

Aur agar wo log Ap ko Dhoka dena ka Irada karen to beshak Allah apko kaafi hai, Allah wahi hai Jisne ne (Aye Nabi) Ap ki apni madad se aur Musalmano se tayeed farmayi aur Musalmano ke dilon ko jod diya. Agar ap Zameen ka saara khazana bhi kharch kar dalte jab bhi Aap in ke Dilon ko na jod paate, lekin Allah hi ne in ke Darmiyan Ulfat paida kardi. Beshak Allah Ghalib Hikmat wala hai.

(Surah Anfaal: 62-63)

     Is Aayat-e-Kareema se kayee baten Maloom huin.

1.            Awwal ye ke Allah Ta’ala ne Sahaba-e-Kiram razi Allahu anhum ko Rasool sallallahu alaihi wasallam ki Tayeed o Nusrat ke liye Muntakhab kiya tha aur Zaahir baat aur bilkul khuli hui haqeeqat hai ke Allah Ta’ala jin ko apne Rasool ki Tayeed o Nusrat ke liye muntakhab karenge wo Apne Akhlaaq o aamal aur apne Qalb o Qaalib ke aetebar se nihyat paakezah, saaf Suthre aur Aamaal-e-Shaneeah (bure aamal) aur Aadaat-e-Mazmoomah se paak aur Mutahir honge unko Aam insano par Qiyas nahi kiya jasakta.

2.            Doosri baat ye maloom hui ke Allah ta’ala ne apne Fazl o Karam se saare Sahaba-e-Kiram razi Allahu anhum ke Quloob(Dilon) ko Jod diya tha aur un me Ukhuwwat, Bhai Chaargi, Muhabbat aur Ulfat ka wo Rishta Qaayam kardiya tha jo Nasab o dum ke Rishte se kahiin ziada A’alaa aur Muhkam tha yahi wajeh hai ke Sahaba-e-Kiram razi Allahu anhum ke maa-bain jo Ittehad aur Rishta tha aur ek doosre ke liye Iisaar o Qurbani,Jaan-Baazi o jaan Sipaari ka jazba tha aur jis ka mushaheda un ki poori zindagi me hota rehta tha us ki misaal Aqwaam-e-Aalam ki Tawareekh me Dhoondne se bhi nahi milti.

Is liye hum kisi Sahabi ke baare me ye tasawwur nahi karsakte ke un ke dil me kisi doosre Sahabi ke baare me Bughz o Hasad, Nafrat o Adawat ka jazba parwarish pata raha ya Aapas me ek doosre ki Hurmat ko wo pamaal karte rahe, un ke Darmiyan agar Ikhtelaaf tha bhi ho aur Talwar bhi chali to us ka maqsad Ma’aaz Allah mahez jazbaat e Nafs ki taskeen aur Hawa-e-Nafs ki Itteba aur koi Dunyawi Gharz o Tama’ nahi thi balke un ke Saare Mushajaraat o Munaza’aat ka mansha az raahe  Khuloos o Lillahiat Mahez Nazariyaat ka ikhtelaf aur Ijtehad tha unho ne jo kuch bhi kiya use Haq samajh kar aur apna Fareeza-e-Imaani o Islami jaan kar kiya.

Kisi bhi Sahabi ke baare me Jaisa ke Quran ki In aayat ka Iqteza hai ye tasawwur bhi nahi kiya jasakta ke wo Mahez Jazbaat-e-Nafs ko taskeen dene ke liye kisi Sahabi ke Khilaf intezaami karwai karenge aur un ke khoon se Apni Talwaar ko rangeen banayenge.

Agar in Sahaba-e-kiraam razi Allahu anhum ke andar bhi ‘adawat o Dushmani aur Bughz o Inaad ke wahi jazbaat paida hote aur parwarish paate jo Umoomi sateh ke Akhlaaq o Kirdaar ke insano me paaye jate hain to batlaya jaye ke Allah Ta’ala ka ye irshad ke Allah Ta’ala ne unke Dilon ko jod diya aur doosri Aayat me hai ke Sab me Ukhuwwat (Bhai-Chaargi) ka rishta Qaayam kardiya uska kya matlab hai aur usko In’aam Shumar karna kyun kar durust hosakta hai?

Azmat e Sahaba Razi Allahu anhum Part 13

Sahaba Kiraam Ke baare me Quran e Kareem ke Irshadaat 14 & 15

Aayat No 14:

لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ

“Jin logon ne Nek Amal kiya un ke liye Jannat aur us se Zaida ek aur cheez hai (yani Allah ki Raza aur Uska ka Deedar) un ke chehron ko siyahi na Gheregi aur na Zillat, wo Log Jannat wale hain aur wo usme Hamesha rahenge.

(Surah Yunus: 26)

Aayat No 15:

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ

“Taubah karne wale hain, Bandagi karne wale hain , Hamd o Shukr karne wale hain, Jihad karne wale hain, Rukoo’ aur Sajdah karne wale hain, Allah ke Hudood ki Hifazat karne wale hain…….”

(Surah Taubah: 112)

Ye Aayat e Kareema Sahaba-e-Kiram razi Allahu anhum ki Zindagi ka naqshah pesh karti hai , isse Unki Chand Sifaton ka pata chala.

ð Taubah,

ð Hamd,

ð Shukr,

ð Jihad,

ð Salaat aur

ð Allah ki Hadon ki Hifazat.

#At-Taaiboon ki Tafseer me Tafseer –e-Qurtubi me hai:

“At-Taaiboon se muraad wo log hain jo Mazmoom Haalat se jo Allah ki nafarmani ke silsile ki ho se laut kar Umdah Sifaat ki taraf jis ka Ta’luq Allah ki Ita’at se hota hai aane wale hain.

(Tafseer-E-Qurtubi)

" التَّائِبُونَ هُمُ الرَّاجِعُونَ عَنِ الْحَالَةِ الْمَذْمُومَةِ فِي مَعْصِيَةِ اللَّهِ إِلَى الْحَالَةِ الْمَحْمُودَةِ فِي طَاعَةِ اللَّهِ

*At-Taaiboon ki is tafseer se Maloom hua ke Sahaba-e-Kiraam Razi Allahu anhum me Imaan o Islaam ke baad Sifaat-e-Mazmooma baaqi nahi reh gayi thiin aur un ke Nufoos har Gandi haalat aur Sifat se paak the, neez is aayat se Maloom hua ke Sahaba-e-Kiram razi Allahu anhum ki Zindagi ka maqsad Allah Ta’ala ke Hudood ko tordna nahi balke uski Hifazat tha aur isi par unki Zindagi guzri thi.